John was a bit different

Across Solace and for all Lent, we're all considering the Gospel of John and also looking at the Glenferrie Gospel by our very own Stuart Davey. When I looked at John in preparation, I was most struck by how different it is compared to the other Gospels. If you asked me why look at John, then my answer is 'because John was a bit different'.

John has the whole 'logos' ('word of God') theme, especially in the prologue, which is a real difference to the other gospels. It appears that John was addressing his gospel to Jewish people of the day who were adopting Greek philosophical ideas into the Jewish story. John’s assertion that Jesus was both spirit and man was a really vital part of the theological debate of the time and remains a vital concept today.

John is also different because the gospel is missing most of the stuff the other Gospels talk about. Check out this list at Wikipedia of omissions in John's Gospel. Some big differences for me is the relative absence of 'the Kingdom of God' language, no mention of forgiveness, no mention of loving enemies - important stuff for me. Why wouldn't John have it?

John is a long gospel and full of unique things: Jesus delivers long essay-style speeches in various parts (there are no parables as such); Jesus talks about himself a lot and; Jesus asserts himself as a God a lot more. The emphasis in John is different from the other Gospels; my understadning is that there is more about Jesus as a timeless revelation of the loving creator.

Given that John is so different from the other Gospels, why wouldn’t we simply discard it? After all, John seems to contradict the other Gospel’s reports of what Jesus did and said. I think John is a fantastic addition to the bible because of two things. First, it shows us how the early Christians were doing theology; they were wrestling with the meaning of Jesus and creating rich ideas and stories as part of that. Secondly, John connects the Jesus story to a broader philosophical conversation about meaning and hope, which is still relevant to each of us today.

The second Sunday of Lent

A lot of thought went into Part Twelve of Glenferrie Gospel, which went live today. Re-writing and re-contextualising the story of Jesus walking on the water, from John's perspective (Jn 6:16-21), was hard. It was one of the last parts I wrote - having skipped it and left it for a couple of months, almost sacking the episode altogether amidst laboured cries of "why on earth did you put that bit in, John!?!" Scholars were largely unhelpful as they imported the meaning of the story disciphered from the other gospel accounts. Only six verses long, I understand the temptation.

Whether or not I understand it acurately (should such a position be absolutely possible!) I found a point to the story that both seemed outrageously new and exciting, while also reassuringly familiar. In John's account there is no Peter stepping out on the water, no homily about faith and doubt, no unpacking the geographical significance of where they are going and from where. Rather it is about Jesus' friends in the midst of utter fear (darkness, water and storm represented some of the great threats to life in that time). It is about Jesus calming that fear. Is it mostly about Jesus reassurig his friends that they wouldn't face something which he had not - he wasn't (and couldn't) assure them that they wouldn't die, but told them that it wouldn't happen before he first had died.

"Follow me" Jesus said to them. He wasn't interested in them running on ahead without him.

I had breakfast in Rococo on Glenferrie Road this morning, with my younger brother. I noticed across the road a cafe that had changed hands again - possibily the fifth time in the past few years. Its facade now a different color to what I photographed just a couple of weeks ago. I thought about the "death" of various businesses along the street, which has increased over recent months. I looked around at the other people in the cafe, and those on the street. I thought about the people we had seen last night - old school friends and aquaintences. Each have a story, where death and life - death and re-life, are a part.

Jesus says "follow me" and then promises to go before, to leave only to come back, and to walk with us in this following.

Grappling afresh with the fear of the disciples in this part of John's story of Jesus has brought a new awareness to Jesus' promise. Within the next couple of years I hope to be opening up a cafe with friends; should it "die" or shut down, I am reasurred that this isn't something foreign or beyond the experience of Jesus. I am encouraged to engage in the opportunity and face that possibility, rather than hold back from the fear of it. The same can be discovered for many other parts of my life too.

As I've already said, this little 'lesson' from only six verses of the story, seems so new, yet is so familiar.

first Sunday of Lent

The first Sunday of Lent... My focus this Lent is my blog Glenferrie Gospel. I was wondering whether I should update it on Sundays - Sundays having the tradition of breaking the "fast" during the Lent period... I decided to rather spend a part of each Sunday deliberately reflecting on the story, the area of Glenferrie where I live near, and my interaction between both... So here goes...

I've always had the impression that as a foreigner to the time and location of the Gospel story that I missed much. If only I knew the customs, smells and sights it would unlock some hidden treasures of meaning for me... My study of John's Gospel over the years has debunked this idea totally. Sure, there's something to gain in some background knowledge, but in John particularly there is a sense that the whole story is set in front of a blank screen. A blue screen, perhaps, waiting for us to project our own context in it... Maybe.

The observation encouraged me to take a greater look at what can be found in my local area. I've since found many layers and facets of life down on Glenferrie Road, things that are lost when I describe the area simply as inner eastern middle-upper class Melbourne (which of course it is, but it also is not).

Who is in need in this area? 

Where are the poor? 

Where are the wealthy? None of these questions lead me to simple answers anymore. 

I'm encouraged to take the second, third and fourth look at what I see around me. I wonder if what I imagine Jesus doing in Glenferrie, the things that would make him happy, are anything near what actually interests or delights him. I wonder, so I go back for the fifth, sixth and seventh look around me...